Skip to main content

(47): Nigeria: Search for Union beyond Amalgamation

Muhammad Muhsin Ibrahim
@muhsin234

The elections were over. The winners (and losers, too) are known, and Nigerians await their inaugurations on May 29th. However, the repercussion of the elections is far from over. Igbos, whose undaunted, though paranoiac, doubt of Hausa-Fulani leadership forbade them to vote for Gen. Buhari, are still being brazenly abused, esp. on cyberspace. And they respond in crudest kind by calling their attackers with unprintable names. This is but one case out of many that are raping Nigeria along ethnic lines.

It’s sadder that the indigene-settler dichotomy is still existent even within our constitution; mobility freedom of citizens seldom crippled by arrests of northerners in the south; and the so-called quarter system truncating chances of getting job. I don’t forget the far more horrible, countless ethno-religious crises in many cities and villages like Jos, Zankuwa, etc that claimed lives of thousands. It tears me up inside. I am often left asking: are we truly amalgamated yet? Or at least, when can we get over this nauseating disunity and move on? 

I was born and raised in Hausa populated vicinity in Kano. But since my childhood, I know we have neighbours who do not speak our language, or practice our religion, or share our culture, etc. I didn’t know all this by instinct. I learned about it from my parents and school. All Nigerians should have this 001 Cosmopolitanism basic education.

I was actually moved to compose this piece by a fresh experience I observed here in Punjab, India. As customary as it almost is, people from the same places abandon all the differences they have back at home and unite whenever in the abroad. But it’s largely not the same to Nigerian students here and, perhaps, elsewhere. Often, a Yoruba would befriend only his fellow Yoruba, ditto Hausa, Igbo and the rest. A few others are nonetheless detribalized. They have recently formed a Nigeria Students Union.

One World, Divided Country
Our university organizes a yearly festival called One World. As the name suggests, it aims to show our world as it is: ONE. Students from different countries exhibit their music and dance, arts, culture and cuisine. Moreover, paintings, sculptures, artefacts, maps, architectural designs, etc. are displayed in various stalls within the university for two days. Whereas several, if not all, countries have a common symbol appreciated by all of them, Nigeria has virtually nothing of the sort.


The snag arises when choosing what should be put on view and whatnot. The Hausas, for instance, would prefer their music to be played and not Yorubas or Igbos. As the theme of this year’s festival is women’s empowerment, Nigeria’s stall is stalled with a lot of women’s pictures including Chimamanda Adieche, Stella Obasanjo, Queen Amina, among others hanged atop. Needless to say, you can see the reflection of our ethnic consciousness in the select women. This, to my perception, kills the vitality of the festival. Tribalism is certainly one of the albatross of Nigeria at home and abroad.

We ought to find a common ground for a truly amalgamated Nigeria. This is what I call “union beyond amalgamation”. The sadistic and corrupt politicians and other top-ranking government officials fuel the ambers as we have seen in the campaigns of the just concluded elections, while they don’t care a bit about their ethnic or religious affiliation when it comes to thieving and sharing our wealth as ‘spoils’ among themselves. I think Nigeria Police Force pension scam is a clear-cut example.

Therefore, it is up to us, ordinary Nigerians to get over playing religious and ethnic cards. An ugly truth be said, I know we can’t kill and bury that as it is embedded in our psyche. But we can forget and forge ahead, especially in the foreign lands. We shouldn’t flash our nudity everywhere. Heterogeneity is intriguing and diversity is interesting. But for our differences, life would have been mundane. Nigeria is one and it belongs to us all. The country would love to see us belong to her (as sons and daughters from the same womb). We shouldn’t thus deny it the right.

The government has to also intervene. Nigerians have a whole lot of hope for the incoming government of Gen. Buhari. Therefore, we expect it to do everything possible for the reconciliation of all Nigerian citizens and for a genuine (re)unification of the country.

Long live Nigeria!

Popular posts from this blog

(99): Ali Nuhu and Adam Zango’s Unending Dispute and its Implications on Kannywood

By Muhsin Ibrahim muhsin2008@gmail.com University of Cologne
The Hausa version of this article, with a slight difference, was published on the BBC Hausa website.
According to numerous accounts and lived experiences, rivalry is natural among both humans and animals. It is barely, if at all, avoidable especially between contemporaries. It becomes more probable when one of the lots becomes way more successful than the rest. Mr A may begin to envy Mr B and question why he is luckier or more much-admired than I. In response, Mr B may start feeling pompous, declaring to all that he is ahead of Mr A. Therefore his accolades and achievement are due to his hard work and talent. Again, the people around the two are sometimes yet another cause of the enmity. For one reason or another, they do all it takes to plant a seed of dissonance as they profit by getting favour from either person. There are more causes for strife, but I guess these are very typical.
In Kannywood, the relationship between the ace…

(76): Girl-Child as ‘Endangered’ Human in our Society

Muhsin Ibrahim muhsin2008@gmail.com
“Muhsin”, Shamsiyya (not a real name) called my attention. I answered, and listened. “Come and marry me”, She finished, retorting my allegation that she was still unmarried not because she lacks suitors, but for her being too choosy. It was later that I pondered on our lengthy conversation and realised that I was wrong. Many men are afraid of successful women like her. She is from a wealthy family, has two degrees and works with an international organisation. She also confided to me that she could not stretch the cultural perception and norms to seriously ask anyone to marry her. She would instead continue to wait for Allah’s choice. I was left in a daze.
I came back home, sat down and ruminated over our chit-chat. I then recalled Dr Muhammad Tahar Adamu aka Baba Impossible’s lecture back in our freshman year in the university. He one-day spent many minutes of his period admonishing the ladies in the class on relationship and marriage issues. He was u…

(96): Kannywood, a Film Industry in Need of Revaluation

By
Muhsin Ibrahim University of Cologne muhsin2008@gmail.com
As I wrote elsewhere, the relationship between cinema and the orthodox religious institutions is often marked by uneasiness if not outright hostility. From its very beginning, the Puritans see the raison d’être of visual art as only to entertain, which means to distract people from their duty to God and ethical undertakings. Until today, the accusation is all the more raging. How filmmakers handle the questions of morality, culture and spirituality is under censorship. Kannywood, the Kano-based, up-and-coming motion picture industry of and by the predominantly Muslim Hausa speaking people in northern Nigeria, is not an exception.
It is not news that Kannywood struggles with the culture-war message of several critics who see everything with them as corruption or dilution of the “prestigious” Hausa culture. However, with the ever-expanding rise (encroachment?) of globalisation, I think this feeling is, at best, empty and, at worst…