Muhammad
Muhsin Ibrahim
@muhsin234
Wait, the pidgin I know? That’s for
the uneducated folks only. Did you just say that? Then you are wrong. The
importance of this debased language is
far beyond what you think. This is not a new discovery. It’s a fact. That’s why
many people campaigned for the pidgin (or, better, the creole) spoken in their countries to be formalised,
standardised and even officialised. But that was barely achieved in a few nations
like Papua New Guinea,
the Philippines and Sierra Leon.
Although India
is far more diverse than Nigeria,
many Indians are often amazed that we speak English among ourselves, and not
‘Nigerian’. They think there is a popular language used in the country by that name the same way Hindi is in India. We only have Nigerian Pidgin English (NPE) spoken by a healthy minority, I would say, and scores of other languages. A detour: India’s other names are Hindustan (the root word of Hindi, a popular language, and Hinduism, a dominant religion) and
Bharat.
Some time ago, a Nigerian student
from Edo state came hunting for an apartment in
our neighbourhoods. While bargaining for the rent, she and her friends requested
my intercession as I have a good rapport with the landlady. I couldn’t speak the
Pidgin, or “broken” English they wanted us to use for discretion. Thus, while
the Indians spoke Hindi, an incomprehensible language to us, among themselves,
we couldn’t communicate in a similar coded way as a people from the same
country. We had to speak English. This incident drew me into thinking why can’t
I speak Pidgin, apparently, a single language that would have uniquely identified
me as their fellow Nigerians?
I envy many Africans here the
majority of whom from the East. They have their language of unity: Kiswahili.
Other students from Sri Lanka,
Bangladesh, Bhutan, Nepal, etc. also have their own distinct languages. And we, Nigerians have
only English for inter-ethnic communication. The southerners, however, use
Pidgin/broken English and only fewer other from the north can speak it fluently.
There have been calls by linguists,
scholars and other conservative cum nationalists in Nigeria to kick English out as a
national language, or to, at least, ebb its hegemony. All that failed, and more
efforts will ultimately, inevitably fail. Thus, I am not advocating for the same
failure-prone cause. But there’s every need for more Nigerians to learn NPE (and learn the Standard English the more). It’s the only language that can assist in bridging our ever-widening cleavage. It also belongs to none. So, nobody will feel superior that his or her language is being learned; nobody will also feel inferior that
he’s learning other’s language.
I love my language, Hausa a lot. I similarly
admire the linguistic heterogeneity of Nigeria. But our overdependence on and overvaluing of English is way too much. We often idiotically align positivity
with the comprehension of the language such as intellect, education, prospects
in job or marriage, and so on. For instance, no doubt the utterances of the
outgoing President’s wife, Patience, are mostly silly, or worse, but the
downright condescending remarks trailing them are too much. Ditto, the way some
detractors poke fun at the English of the president-elect, Gen. Buhari. The
latter is all the more uncalled for, I have to admit.
Nigeria’s indigenous languages equally suffer
a lot from the tsunamic onslaught of
English and other major languages like Hausa (in the North, for instance).
Hence many are slowly dying including Igbo, one of its largest three. Some have
already died and others extinct. Sociolinguists, anthropologists and others
concerned should come for a rescue mission, please.
Being my wife was raised in a
non-Hausa dominated area of Brigade in Kano,
she acquired NPE since her childhood. She’s able to integrate more with our southern
counterparts here than I. I wish it were the other way. I really envy her.
She’ll soon start teaching me this awesome
language. Would you join the class? Apply now for admission while there are
still available slots.
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